Oppression versus liberation: Representation of hijab in two post-9/11 British literary texts

This article analyzes the representation of hijab and of hijab-wearing women in two post-9/11 British literary texts, Leila Aboulela’s Minaret (2005) and Shelina Janmohamed’s Love in a Headscarf (2009). It discusses the strong resolve of the heroines of these works with regard to wearing the hijab d...

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Main Author: Hasan, Md. Mahmudul
Format: Article
Language:English
English
Published: Brill, Leiden, Netherlands 2016
Subjects:
Online Access:http://irep.iium.edu.my/52002/1/Oppression%20versus%20Liberation.pdf
http://irep.iium.edu.my/52002/12/52002-Oppression%20versus%20Liberation%20Representation_WOS.pdf
http://irep.iium.edu.my/52002/
http://booksandjournals.brillonline.com/content/journals/10.1163/15692086-12341305
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spelling my.iium.irep.520022017-10-03T07:44:26Z http://irep.iium.edu.my/52002/ Oppression versus liberation: Representation of hijab in two post-9/11 British literary texts Hasan, Md. Mahmudul HQ1101 Women. Feminism BP188 Islamic religious life BP52.5 Muslim in non-Muslim countries PR English literature This article analyzes the representation of hijab and of hijab-wearing women in two post-9/11 British literary texts, Leila Aboulela’s Minaret (2005) and Shelina Janmohamed’s Love in a Headscarf (2009). It discusses the strong resolve of the heroines of these works with regard to wearing the hijab despite opposition to it from within their peers, friends and family members as well as Islamophobic hostility to this most overt and visible marker of Muslim identity. While many women wear hijab instinctively and without question in order to follow their religion and cultural tradition, Najwa in the fictional work Minaret and Shelina in the memoir Love in a Headscarf decide to wear it reflectively after long contemplation and much soul searching. Such experiences convincingly and creatively refute the assumption that hijab is imposed on Muslim women by male relatives and dispel the most widespread stereotype that it is synonymous with female oppression. Brill, Leiden, Netherlands 2016 Article REM application/pdf en http://irep.iium.edu.my/52002/1/Oppression%20versus%20Liberation.pdf application/pdf en http://irep.iium.edu.my/52002/12/52002-Oppression%20versus%20Liberation%20Representation_WOS.pdf Hasan, Md. Mahmudul (2016) Oppression versus liberation: Representation of hijab in two post-9/11 British literary texts. Hawwa: Journal of Women of the Middle East and the Islamic World, 14 (2). pp. 147-165. ISSN 1569-2078 http://booksandjournals.brillonline.com/content/journals/10.1163/15692086-12341305 10.1163/15692086-12341305
institution Universiti Islam Antarabangsa Malaysia
building IIUM Library
collection Institutional Repository
continent Asia
country Malaysia
content_provider International Islamic University Malaysia
content_source IIUM Repository (IREP)
url_provider http://irep.iium.edu.my/
language English
English
topic HQ1101 Women. Feminism
BP188 Islamic religious life
BP52.5 Muslim in non-Muslim countries
PR English literature
spellingShingle HQ1101 Women. Feminism
BP188 Islamic religious life
BP52.5 Muslim in non-Muslim countries
PR English literature
Hasan, Md. Mahmudul
Oppression versus liberation: Representation of hijab in two post-9/11 British literary texts
description This article analyzes the representation of hijab and of hijab-wearing women in two post-9/11 British literary texts, Leila Aboulela’s Minaret (2005) and Shelina Janmohamed’s Love in a Headscarf (2009). It discusses the strong resolve of the heroines of these works with regard to wearing the hijab despite opposition to it from within their peers, friends and family members as well as Islamophobic hostility to this most overt and visible marker of Muslim identity. While many women wear hijab instinctively and without question in order to follow their religion and cultural tradition, Najwa in the fictional work Minaret and Shelina in the memoir Love in a Headscarf decide to wear it reflectively after long contemplation and much soul searching. Such experiences convincingly and creatively refute the assumption that hijab is imposed on Muslim women by male relatives and dispel the most widespread stereotype that it is synonymous with female oppression.
format Article
author Hasan, Md. Mahmudul
author_facet Hasan, Md. Mahmudul
author_sort Hasan, Md. Mahmudul
title Oppression versus liberation: Representation of hijab in two post-9/11 British literary texts
title_short Oppression versus liberation: Representation of hijab in two post-9/11 British literary texts
title_full Oppression versus liberation: Representation of hijab in two post-9/11 British literary texts
title_fullStr Oppression versus liberation: Representation of hijab in two post-9/11 British literary texts
title_full_unstemmed Oppression versus liberation: Representation of hijab in two post-9/11 British literary texts
title_sort oppression versus liberation: representation of hijab in two post-9/11 british literary texts
publisher Brill, Leiden, Netherlands
publishDate 2016
url http://irep.iium.edu.my/52002/1/Oppression%20versus%20Liberation.pdf
http://irep.iium.edu.my/52002/12/52002-Oppression%20versus%20Liberation%20Representation_WOS.pdf
http://irep.iium.edu.my/52002/
http://booksandjournals.brillonline.com/content/journals/10.1163/15692086-12341305
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score 13.252575